Furthermore we have had fathers of our flesh which corrected us: Shall we not much rather be in subjection unto the Father of spirits? And these views, perhaps, furnish a settlement of the dispute between the Traducianists, who believed that the entire human soul is born of the human parent, and the Creationists, who held that all souls are created. How much more ought we to be in subjection unto our heavenly Father: there is nothing tyrannical about Him: His commandments are not grievous: He has only our good at heart. How can we "mess up" when it comes to bad things in our life? Hebrews 11:17-29 The Champions of Faith. The first, man shares in common with all vegetable nature, being the, the formative energy, the organizing principle, the plastic power which forms the body according to its type; which is simply the divine agency, as cause of causes, acting under form of finite causations and successions. Young's For your encouragement let it be stated that the most active worker in a church of which the editor was pastor was seventy-seven years old when he went there, and during his stay of three and a half years she did more for the Lord, and was a greater stimulus to him, than any other member of that church. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? Hebrews 12:9 Parallel Commentaries. The thought is that only by subjection to the Father of our spirit can we have life. Hebrews 12:9 New International Version (NIV). "Shall we not much rather be in subjection unto the Father of spirits?" Use this table to get a word-for-word translation of the original Greek Scripture. 118:165). so let him curse, because the Lord hath said unto him, Curse David. Often there is more grumbling and complaining among the aged pilgrims than the younger ones: it is true their nerves can stand less, but God's grace is sufficient for worn-out nerves. For he then goes on to show that our Father’s purpose for His sons is that we might be made partakers of His holiness. Hebrews 12 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us, ", "I know, O Lord, that Thy judgments are right, and that Thou in faithfulness hast afflicted me", "Now therefore, our God, the great, the mighty and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before Thee, that hath come upon us, on our kings, on our princes, and our priests, and on our prophets, and on our fathers, and on all Thy people, since the time of the kings of Assyria unto this day. Hebrews 13:7, CSB: "Remember your leaders who have spoken God's word to you. . It implies no thought or personal intelligence in the organism itself. "Furthermore, we have had fathers of our flesh which corrected us and we gave them reverence." Hebrews 9:12. How much more should we submit to the Father of spirits and live! Hebrews 12:9-10 God is a much better Fatherthan our fathers are on this earth. 4. Howbeit Thou art just in all that is brought upon us: for Thou hast done right, but we have done wickedly" ( Nehemiah 9:32, 33). The human is often capricious, the divine always right. This is very unpalatable and humbling, but nevertheless it is true. It is safer to say with Davidson, “It is as a spirit, or on his spiritual side, that man enters into close relation with God; and this leads to the conception that God is more especially the Author of man’s spirit, or Author of man on his spiritual side, and to designations such as those in Numbers 16:22”. The argument in this verse is derived from the difference in the spirit and design with which we are corrected by God and by an earthly parent. It signifies an acknowledgment of God's righteousness and wisdom in all His dealings with us. (23-28) Commentary on Hebrews 9:1-5 (Read Hebrews 9:1-5) The apostle shows to the Hebrews the typical reference of their ceremonies to Christ. See notes on 1 Corinthians 15:44. Not without some apparent reason have some of the earliest and greatest Christian doctors distinguished between the vegetable, the animal, and the spiritual elements in our natures. The rebellious are fretful and miserable, but "great peace have they which love Thy law and nothing shall offend them" ( Psalm 119:165). Sometimes we react to problems with a spirit of rebellion rather than a spirit of understanding and growth.) CHAPTER 9 The Worship of the First Covenant. Second, he had comforted them with the assurance that the rod is wielded not by wrath, but in tender solicitude, verse 6. Our earthly fathers had the right, because of their relationship, to discipline us, and we acquiesced. A blessed illustration of this is found in Leviticus 10:1-3, "And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. entrepomai. It is but right and meet that children should honor their parents by being in complete subjection to them: not to do so is to ignore their relationship, despise their authority, and slight their love. As this comes from God alone, so human parents are only the, . "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God" ( 1 John 3:1), then let us earnestly endeavor to express our gratitude by dutifully walking before Him as obedient children, and no matter how mysterious may be His dealings with us, say with the Savior, "The cup which My Father hath given Me, shall I not drink it?" Our subject is Divine discipline. 1 John 4:8 Hebrews 12:9. If it were not recorded, we might doubt His readiness to do Song of Solomon, and wonder if we were asking "according to His will." As Heb 12:9 tells us, if we submit to the Father of our spirits, we will live. [⇑ See verse text ⇑] In this passage, the writer explains why Christians should embrace the idea of being "disciplined" by God. xii. God "scourgeth every son whom He receiveth." Previously Paul referred to God as “the Father of spirits” (12:9), and it was noted that God is “the God of the spirits of all flesh” (Numb. If our love for our parents interferes with worshipping and obeying God properly, we do not genuinely love Him. December 2. Hebrews 12:9 contrasts “the fathers of our flesh” (earthly fathers) with “the Father of [our] spirits” (our heavenly Father). In God everything is without any intermingling of passion or any improper feeling. Hebrews 12:1-8 The Discipline of God. He corrects us that he may promote our final happiness, and his inflictions are the means of saving us from eternal death. They disciplined us for a little while as they thought best; but God disciplines us for our ... Read verse in New International Version and say with the Psalmist, "He hath not dealt with us after our sins, nor rewarded us according to our iniquities" ( Psalm 103:10). Additionally he is sure that they can all remember how they themselves were chastened by their fathers when they were young, and how this made them respectfully obedient. let him alone, and let him curse, for the Lord hath bidden him" ( 2 Samuel 16:10, 11). Jesus Himself was persecuted (Hebrews 2:10; 12:3), despite being sinless (Hebrews 4:15). How much more should we submit to the Father of spirits and live! Zechariah 12:1. ", "I was dumb, I opened not my mouth: because thou didst it", "And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. I. Let us see to it that Wisdom is ever justified by her children: let our confession of her be, "Righteous art Thou, O Lord, and upright are Thy judgments" ( Psalm 119:137). They are tempted to take things easier, spiritually as well as temporally, so that it has to be said of some "ye did run well." Well did he know the tendency of the heart to turn away quickly from what is searching and humbling, unto that which is more attractive and consoling. Some years ago, when the editor was preaching a series of sermons on Hebrews 12:3-11, several members of the congregation intimated they were growing weary of hearing so much upon the subject of Divine chastisement. And live.âSince the life of the spirit subsists only in union with Him. —The parallelism of the divine Fatherhood with the human tells infinitely for the former, and for the rightness of the chastisement. If His hand be not seen in the trial, the heart will do nothing but fret and fume. God is a Spirit, and the Creator of spirits like Himself; men are but flesh, and the progenitors of flesh (John 3:6). To review Hebrews 12:9 and the doctrine that God is the Father of our spirits, provide each student with a copy of the following instructions, and ask them to complete the activity:. We are born into this world filled with the spirit of insubordination: as the descendants of our rebellious first parents, we inherit their evil nature. The human is often capricious, the divine always right. And even if, as some think, the term is to be seen as including all spirits, indicating ‘over everything spiritual’, the emphasis is still on the spirits of men (as again in Hebrews 12:23), for that is the point of the contrast. But how is the eagle's youth renewed? Start well. Yet, because this is affirmed, we must not think there is no longer need to earnestly seek His help. Is it not enough to be told that the Scriptures teach us to expect chastisements, and exhort us not to despise them? . Hebrews 12:9. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. But this is only possible as we see the hand of God in them. It behooves each servant of God to study the methods of the apostles, and seek wisdom and grace to emulate their practice; only thus will they preserve the balance of Truth, and be delivered from "handling the Word deceitfully" ( 2 Corinthians 4:2). And David said to Abishai, and to all his servants, Behold, my Song of Solomon, which came forth of my bowels, seeketh my life: How much more now may this Benjamite do it? Commentary on Hebrews 12:1-11 (Read Hebrews 12:1-11) The persevering obedience of faith in Christ, was the race set before the Hebrews, wherein they must either win the crown of glory, or have everlasting misery for their portion; and it is set before us. Even at conversion this wild and rebellious nature is not eradicated. The argument is, “the fathers of our flesh we used to have as trainers, and we had them in reverence; shall we not much rather be subject to the Father of our spirits and live?” The article before makes it probable that there is no reference to angels but only an antithesis to . 2 Corinthians 3:17 "the LORD is the spirit". David knew that Shimei could not curse him without God's permission. ... (notice how God is called the Father of spirits in Hebrews 12:9) who have endured God’s fatherly training and reached their perfect end (Hebrews 12:5-11). Hate in Luke 14:26 means "love less by comparison." And these views, perhaps, furnish a settlement of the dispute between the Traducianists, who believed that the entire human soul is born of the human parent, and the Creationists, who held that all souls are created. Hebrews 12:9 Translation & Meaning. Such is often the case with the text regarding the “Father of spirits” in Hebrews chapter 12. David did not fall into his great sin till he had reached the prime of life. Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? They are tempted to live in the past, rather than in the future. Hebrews 12 / Hebrews 12:9 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. Hebrews 12:9-11 10For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. ‘Flesh’ means the human body. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. They are tempted to be unduly occupied with their increasing infirmities; but is it not written "the Spirit also helpeth our infirmities"! (11-22) The necessity, superior dignity, and power of his priesthood and sacrifice. Not without some apparent reason have some of the earliest and greatest Christian doctors distinguished between the vegetable, the animal, and the spiritual elements in our natures. Sooner or later, this portion of Holy Writ will apply very pertinently unto each of our cases. as above, Hebrews 12:9) after their own pleasure (according to that which seemed good to them: their standard and rule of action in the matter was at best their own view of what was right, and too often their own caprice or temper, ἡδονὴν πληροῦντες πολλάκις, Chrys. (1-5) Their use and meaning. Often there is more occupation with self and circumstances among the fathers and mothers in Israel, and less talking of Christ and His wondrous love, than there is among the babes. Our attitude toward God, and the response which we make unto His disciplinary dealings with us, means that we shall either honor or dishonor Him, and suffer loss or reap gain therefrom. The writer here describes God as "the Father of spirits" (patêr tôn pneumatôn). ", "Furthermore, we have had fathers of our flesh, which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? One of the main points the author of Hebrews has made is that even Jesus himself must be “perfected” through sufferings. Some see it simply as signifying that God is the Father of the spirits of men. Undoubtedly it is the case that the older we get, the more need there is to heed this "furthermore" which prefaces the call of our being in subjection to the Father of spirits. Three words are used to express it - "rebuke," "chastening," "scourging." Hebrews 12:9 refers to God as “the Father of the spirits,” but says nothing about when these “spirits” started to exist. N.A.S.B. May He not do as He wills with His own?" The meaning is, that it was in virtue of his own blood, or “by means” of that, that he sought the pardon of his people. It is doubtful, however, whether we are to see this latter emphasis here in Hebrews. And Aaron held his peace. All good persons remember with appreciation the punishment they received from their fathers in the days of their minority, for they realize that it was for their good. [⇑ See verse text ⇑] In this passage, the writer of Hebrews has pointed out that even the great heroes of the faith experienced varying forms of hardship (Hebrews 11:35–38). This shows the English words related to the source biblical texts along with brief definitions. John 15:1-8 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. What does this verse really mean? 2. Revelation 19:7. He is that hissing serpent of old, who was responsible for the fall of a man, and often appears as an angel of light - but he is the evil author of deceit and deception - the father of … THE AUTHOR AND FINISHER OF OUR FAITH..." (Hebrews 12:2); that "GOD deals FAITH in measure" (Romans 12:3) under the New Covenant of GRACE as a "Spiritual gift" (I Corinthians 12:9) received AFTER Holy Spirit baptism (I Corinthians 12:13). Every earthly father falls short in his knowledge of his children and in wisdom as to how to train and discipline them. hupotasso. Father of spirits - contrasted with fathers of our flesh. Every physician will tell us there are some diseases which become more troublesome in middle life, and others which are incident to old age. Other Forerunner Commentary entries containing Hebrews 12:9: Habakkuk 2:2 The same is true in 2 Maccabees 3:24 where He is called "the sovereign of spirits and all authority" [ho tôn pneumatôn kai pasês exousias dunastês] when an apparition of a dreadful horseman appears. 9.Furthermore, we have had fathers of our flesh, etc. The Fifth Commandment. Thus God's chastenings increase in severity and frequency! The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). There is a sulking submission, and there is a cheerful submission. It is the duty of children to give the reverence of obedience unto the just commands of their parents, and the reverence of submission to their correction when disobedient. What Does Revelation 12:9 Mean? The paragraph follows 12:1-3 without any intervening conjunction. In the verse which is now to be before us a further reason is given showing the need of the Christian's duty to meekly bear God's chastenings. Is it not sufficient to be assured that these chastisements proceed from the very heart of our Father, being appointed and regulated by His love? Honor indicates a high respect for their worth, high esteem, and reverence. How much more should we accept with humility the correction from the Father of spirits (our spiritual Father) and live a life of uprightness. 1. This is in stark contrast with the use in the Similitudes of Enoch [1 Enoch 37-71] where God is regularly called ‘Lord of the spirits’ [37:2-4; 38:4; 39:2, 7], where the main reference is to hosts of angelic beings under His command. To be "in subjection unto the father" is a phrase of extensive import, and it is well that we should understand its various significations. This comforting word is given in order that we should frequently and confidently pray for this very thing. The first, man shares in common with all vegetable nature, being the vis formativa, the formative energy, the organizing principle, the plastic power which forms the body according to its type; which is simply the divine agency, as cause of causes, acting under form of finite causations and successions. ITS CHARACTER. As the renowned Owen said, "The soul is immediately created and infused; having no other father but God Himself," and rightly did that eminent theologian add, "This is the fundamental reason of our perfect subjection unto God in all afflictions, namely, that our very souls are His, the immediate product of His Divine power, and under his rule alone. In each of these cases ‘spirits’ primarily indicates angelic beings, as in Psalms 104:4. πατέρας μὲν τῆς σαρκὸς ἡμῶν εἴχομεν τοὺς παιδεύοντας, shall we not much rather be in subjection, πατέρα δὲ πνευμάτων ἢ τῶν χαρισμάτων ἢ τῶν ἀσωμάτων δυνάμεων, πρὸς γὰρ ἀντιδιαστολὴν τῶν σαρκικῶν πατέρων εἶπε τὸν πνευματικόν, πατέρα γὰρ πνευμάτων τὸν πνευματικὸν πατέρα κέκληκεν, ἐκείνων δὲ ἡμῖν δέδωκε τὸ τῆς υἱοθεσίας ἀξίωμα. 5. Hebrews 12:9 German Bible Alphabetical: all and be discipline disciplined earthly Father fathers for Furthermore had have How human it live more Moreover much not of our rather respected shall should spirits subject submit the them to us we who NT Letters: Hebrews 12:9 Furthermore we had the fathers of our (Heb. Alas, the majority of professing Christians are so little in subjection to God, they have just enough religion to make them miserable. New International Version (NIV) . ( John 18:11). "We gave them reverence," records the attitude of dutiful children toward their sires: they neither ran away from home in a huff, nor became so discouraged as to quit the path of duty. He is removing impediments to our spiritual development, so we do not need to become discouraged. God is a much better Father than our fathers are on this earth. Who shall then say, Wherefore hast thou done so? John W. Ritenbaugh Isaiah 42:5. Above them, and embracing and absorbing them into itself, is the spirit, whereby man is cognizant of the Infinite, and knows God, and is conscious of himself, and learns his own, immortality. [There is probably a reference here to Deuteronomy 21:18, in which the rebellious son was commanded to be put to death.]. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. This is a series of studies that explore the meaning of the Epistle to the Hebrews. Compare all. It was after a life of walking with God, and building the ark, that Noah disgraced himself. The apostle Paul did not, like so many of our moderns, hurry through a subject and dismiss an unpleasant theme with a brief sentence or two. The last two seem to be used synonymously here. The expression, fathers of our flesh, focuses on their imperfection. That does not mean they will lose the gift of eternal life, being justified in the presence of God, which is a free gift from God for any who believes (Ephesians 2:8-9). which, &c. = as correctors. Here not "angels" as some interpret, but the new-created spirits of His "sons". Hebrews 12:9-10 Moreover, we have all had human fathers who disciplined us and we respected them for it. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. I think it's pretty clear. O quarrel not against Jehovah: be clay in the hands of the Potter: take Christ's yoke upon you, and learn of Him who was "meek and lowly in heart.". But in the Hebrew text it reads as ‘the God of the spirits to/for all flesh’. My son, despise not thou the chastening of the Lord, etc. From this law of the human home, the apostle points out the humble and submissive conduct which is due unto God when He disciplines His children: "Shall we not much rather be in subjection unto the Father of spirits?" As a result we honor and respect our parents, which is a shadow of our subjection to the Father. It has been truly said that "God had one Son without sin, but none without suffering." First, because the One with whom we have to do is our Father. Hebrews 11:7-12 The Demonstration of Faith. When God is truly the Father of our spirits we have true life, abundant life, eternal life. By saying, and live, he points out the cause or the end, for the conjunction âandâ is to be rendered that, â âthat we may live.â Now we are reminded by this word live, that there is nothing more ruinous to us than to refuse to surrender ourselves in obedience to God. The Definition of Faith. However, the content of the book, including the frequent references to the Hebrew Scriptures, makes it clear that he was writing to Jewish Christians who were sorely tempted to leave the Christian church and revert to Jewish worship. If you are being disciplined, remember that it will not last forever and ask the Lord that you will see the lesson He wants you to learn from it. Amplified® The "much rather" points a contrast suggested by the analogy: that contrast is at least fourfold. Who have spoken God 's will, but the old one lusts against it called out ones treatment God. Reached the prime of life marked out for us to receive chastisement with submission may come when it is Father... 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